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Greece's Modern Wonder
Fat chance. Characterizing the British as kidnappers who had stolen more than half the 115 original marbles and taken them into "enforced exile," Samaras did not so much plead for their return as express indignation that the British had not offered to right an obvious injustice. He had no problem with the scores of ancient Greek artifacts dispersed among the world's museums. The Elgin Marbles were another story. They represented the soul of the Greek people. Looking at the frieze now, he said, is like seeing a family photograph with half its members missing. "They were made to be seen in sequence," he said. "That can never happen while the marbles are being held hostage in London."
Lost in this ancient debate is the new building itself, a modernist hulk covering an area of 270,000 square feet and offering more than 150,000 square feet of exhibition space. Designed to match the footprint of the Parthenon by Swiss-born New York architect Bernard Tschumi, in association with the Athens-based Michalls Photiadis, it sits in full view of the Acropolis but at some distance below it, in an affluent residential neighborhood that was decimated to make room for it.
The hue and cry raised by those who wanted to preserve the homes that were razed was partly responsible for the years-long delay in construction. The area is among the very few in Athens that did not succumb to wrecking balls in the 1960s, creating what is now an eyesore of a metropolis made of ignominious concrete. The museum project did not really get into gear until the 1980s, when movie star and former Culture Minister Melina Mercouri brought some glamour to a campaign to forge a new national Greek identity, of which the Acropolis Museum is now a transcendent symbol.
“They were made to be seen in sequence,” Samaras said of the Parthenon friezes. “That can never happen while the marbles are being held hostage in London.”
I happened to be at a party on the rooftop terrace of a private home next door to the museum a couple of days before the official opening. Looking down at the site, where a reception for Greek archaeologists, academics, and museum professionals was in progress, it was easy to see how large a swath the construction had cut through the neighborhood, and how out of scale the building was with its surroundings.
During opening week, the museum projected a slide show of its contents on its façade and those of nearby buildings. Animated by a local artist, giant stone horses galloped, soldiers threw spears, and Greek goddesses wore red lipstick on mouths that seemed to open in song. A crowd of passersby watched the show from the street, barred from entering their new national monument by police or security guards who would not permit even a snapshot of the exterior.
There's no question that the museum has priceless objects to protect—4,000 of them, to be exact. But the atmosphere of an institution under siege extended even to those invited to attend its several openings; their numbers were restricted and they were not free to peruse the galleries except when accompanied by staff. It took me more than a week of daily inquiries and many pleas from insiders to get legitimate press approval to attend a preview, which proceeded under the watchful eyes of many guards.









Yale's Peabody Museum recently agreed to return artifacts to Peru that were "taken" by Hiram Bingham during his field study of Machu Picchu. Italy is suing the Getty museum for return of sculptures acquired illegally. And the nephew of a Holocaust victim seeks the return of his aunt's portrait painted by Gustav Klimt which is currently hanging in a museum in Vienna. If I were to view a plaster cast of the Elgin marbles, I more than likely wouldn't know. Nor would I, for that matter, feel I had been cheated by now seeing the originals. Therefore, it's the curator's pride and the museum's vanity that conflates in refusal to return the panels. As for the Acropolis Museum, I, too, found it and its galleries to be sterile, monotonous and cold. The static displays reminds one that when art is removed from its original context it becomes, primarily, content.
England needs to return the artifacts to where they belong originally.
Was Linda Yablonsky in Athens? The Acropolis hill is not the highest point in Athens. Mount Lykavittos is. And yes the British should repatriate the Parthenon marbles.
Dear, Linda Yablonsky,
I knew from the first sentence you were going to be critical of Greeks and their museum.
Your article reeks of the same condescending attitude, that the British Museum has taken, towards returning the stolen Elgin Marbles.
I don't know you personally but your thoughts are as clear as day. As far as you are concerned, the Greeks can never be good enough.
They: Build a new, and very beautiful, museum to house their heritage.
You: Ugly modernistic monster. Real world wannabees.
They: Ask that their property be returned.
You: They wouldn't know what to do with them.
I am sorry but I missed the memo where the Greeks had to submit to you (or anyone else for that matter) before proceeding with any public works.
And what is this bull about knocking down houses to build the museum? Huh? Who is Robert Moses again?
The Greek government did what was needed to create the museum. It is telling that the neighborhood that museum was build in was an affluent one. This was a decision that had to be made.
I wonder if your "outcry" would have been the same if the neighborhood was a slum.
You are an elitist and I will go as far as to say "imperialist sympathizer". The Greeks have suffered enough in the hands of American and British interests.
Do us a favor, for once, and mind your business.
You have a little mind. Go away. You are beginning to really annoy us.
Yes, I am 100% Greek and I live in New York City. So don't tell me about culture either.
Thank you.
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