Why The Prisoner Release Reinforces The Occupied/Occupier Relationship
I don’t always agree with Jeffrey Goldberg, and I suppose that ultimately I’m not entirely in agreement with him now, but he’s raised an important point that I believe reflects a reality underlying the entire Israeli-Palestinian relationship, one that we (and in that “we,” I’m boldly including President Obama and Secretary of State Kerry) should bear in mind as peace negotiations move forward.
On Monday, Goldberg wrote that:
The government of Benjamin Netanyahu would sooner release murderers from prison than stop building apartments on the West Bank. In traditional Zionist thought…possession of all the biblical heartland wasn't understood to be a moral and spiritual necessity, if such possession would undermine the safety of Israelis or the moral and political standing of Israel itself.
For members of Netanyahu’s party and his broader coalition, however, the possession of these biblical lands is paramount. They have become idol worshippers, and their idol is land. How else to explain what just happened: An Israeli government decided to venerate land over justice, and over life itself.
Yes, I agree with this. I agree that Israel’s right has forged a Golden Calf out of the occupied territories, and that it is willing to sacrifice (or overlook the sacrifice of) real human lives to the cult of that idol. I also agree that there is something essentially anti-Zionist about the entire process.
But I think that there is, in fact, an additional way, an even more essential way, to explain what just happened. Netanyahu’s actions—and those of 65 years of Israeli officialdom—also reflect something much less poetic, much less Biblical, much more banal, and fundamentally much more human.
When Israel releases Palestinian prisoners, the subtext is entirely of a piece with the subtext of the whole occupation infrastructure: We control your lives. We decide who may go where, and when. We build walls, we issue permits, we arrest, we release. Your lives—down to and including your very bodies—are under our control.
On the other hand, the subtext to freezing apartment building on the West Bank is “Palestinians are allowed to help shape Israel’s future as well as their own.” Adjusting the settlement enterprise, in any way, is an acknowledgement that Palestinians have a right to say something about it in the first place, and that’s something Israeli officials are not predisposed to acknowledge.
There are a number of reasons for this, not least that acknowledging Palestinian rights threatens Israel’s hold on the West Bank. Given that Israel’s government has long done all it can to deepen the occupation, the notion that Netanyahu will loosen that grip easily is a little fanciful (witness all the hard work Kerry has put in, and still the settlements grind on). And of course, as resonant as the prisoner release is for Palestinians, as emotionally challenging as it is for Israelis, sending a few dozen people back home (murderers or no) doesn’t actually change or threaten the occupation.
But beyond that, there’s all that subtext. Official Israel has almost never been able to acknowledge that Palestinians have a right to an independent opinion on any of this. The entire relationship has always been predicated on the presumption that Israel is in the right, the Palestinians are in the wrong, and only Israel may set the parameters of discussion and the region’s future.
Consider the language that official Israel so often uses: The government will or will not “allow” the establishment of a Palestinian state, it will “grant” the Palestinians this concession or that. Veteran negotiator Uri Savir discussed this very issue in his book about the Oslo Accords, The Process:
The bureaucrats and officers who ruled the Palestinians had been asked to pass on their powers to their ‘wards.’… We had been engaged in dehumanization for so long that we really thought ourselves ‘more equal’… [Those bureaucrats and officers] tended to begin by saying ‘We have decided to allow you…’.”
Israelis and Palestinians like to believe ourselves special and our conflict unique, but bottom line, this is classic Subject/Other, Occupied/Occupier behavior.
When men tell women how they may be women; when white Americans define citizenship for black Americans; when the US forcibly transferred Native American children to white schools and Japanese Americans to internment camps; when Israel threw a fit because Palestinians had the gall to use the word “state” before Israel had said they could—in all such cases, people in positions of power tell those with less power who they are and what they may do. The Subject strips the Object of agency, and then reacts very badly when the Object reclaims that which has been taken.
Releasing Palestinian prisoners reminds the Palestinian people who’s boss; freezing settlements gives them part in the project at hand. The first comes to Israel very easily—as for the latter, we’ll have to see what Secretary Kerry can do.