Here’s a thing that doesn’t often happen: I find myself agreeing with, and grateful to, Naftali Bennett.
Among the portfolios held by Bennett in Israel’s government is that of the Ministry of the Economy, and in that capacity, he’s ordered a broad campaign to investigate the exploitation of migrant workers. Already, the results are shocking: The ministry reported on Wednesday that 90 percent of businesses investigated have been found to be in violation of their workers’ legal rights:
The suspicions included failure to pay minimum wage, failure to pay overtime compensation, delaying payment, excessive work hours and failure to provide vacation time. Fifty inspectors took part in the sweep.
"We are doing right by exploited workers [working] under substandard conditions,” said Economy Minister Naftali Bennett. “We will continue to be on the ground. We will not allow [businesses] to treat the law as just some sort of recommendation.”
Moreover, Haaretz reports, the ministry has been responding directly to workers’ complaints (though it’s not clear if these complaints have come from Israelis, foreigners, or both), opening more than 1,700 investigations so far this year, 60 percent of them in response to information from laborers. “Close to 5,000 workers have been questioned in enforcement activities since the beginning of the year, including 700 foreign workers.”
The importance of such efforts cannot be overstated, and they are long overdue. As much as I may criticize Bennett on other fronts, he deserves real credit for taking action to help Israel’s vulnerable residents, whether citizens or not.
There is, of course, much more to do. The new campaign only covered Tel Aviv, and only took in 160 businesses. There still remains the excruciating issue of the deportation of migrants workers’ children, many of whom were born in Israel; in one case in 2012, at least seven children died of malaria as a direct result of their deportation. There are the stomach-turning conditions under which many migrant workers are forced to live. There are the tales—far too many tales—of brutal arrests and expulsions suffered by workers who have arrived illegally, including shackling the legs of children and the forced return to regions in which the migrants’ lives are in clear and undeniable danger.
And then there’s the case of Palestinian laborers, who are often prey to Israeli contractors who extract exorbitant fees for legal work permits yet still leave anyone arriving from the West Bank to the mercies of the military’s sporadic enforcement of the Security Barrier (involving everything from attack dogs to rubber bullets). Palestinians who don’t cross the Green Line but rather work within settlements are legally entitled to the same benefits as any Israeli worker, but frequently work under dangerous conditions and for less than half of Israel’s minimum wage—not to mention the billions of shekels deducted from Palestinians workers’ wages to pay for social benefits that they do not receive.
Israeli citizens also have much to complain about: Some 11 or 12 percent of Israeli businesses regularly violate the country’s minimum wage law, a problem that Haaretz recently reported is “more common in Israel than in most other Western countries.”
Unsurprisingly, those who suffer the most minimum wage violations are the poor: 39 percent of workers in the lowest economic decile earn less than the minimum wage…. But minimum wage violations also affected middle-class workers, including 16 percent of those in the fourth decile.
Attorney Gal Gorodeisky, who specializes in labor law, said many employers aren’t afraid to break the law because they think workers will be either too afraid or too ignorant of the law to sue them.
It’s good that Naftali Bennett has begun to tackle one of these many shameful problems—I can only hope that he’s willing to continue the work that he’s started, and remember all the weak and vulnerable: Israeli, Palestinian, and foreign alike. As an Orthodox man, Bennett is probably intimately familiar with the Scripture that will be read in all synagogues around the world as we fast in atonement for our misdeeds on Yom Kippur:
They ask Me for the right way, they are eager for the nearness of God: "Why, when we fasted, did You not see? When we starved our bodies, did You pay no heed?" Because on your fast day you see to your business and oppress all your laborers!... Is such the fast I desire, a day for men to starve their bodies?... No, this is the fast I desire: To unlock the fetters of wickedness, and untie the cords of the yoke, to let the oppressed go free…. It is to share your bread with the hungry, and to take the wretched poor into your home; when you see the naked, to clothe him.