Benedict the Philosopher
National Review's Kathryn Jean Lopez interviews recently retired Georgetown University political science professor Father James Schall. On this near-spring Sunday morning, take some time and ponder the Church in the modern world.
Below is Schall's answer to the question: "How do you think history will remember Pope Benedict XVI?"
It will remember him as the greatest and most learned intellect ever to occupy the Chair of Peter. No public official in our time has been anywhere near his intellectual equal. This disparity is itself the cause of much disorder, if we grant, as we must, that truth is the essence of intellect and indeed order. In reading Benedict, I have always been struck by how familiar he is not just with the Old and New Testaments (in their original languages) but with his constant referring to the Fathers of the Church, especially Augustine, and the intellectual popes like Gregory the Great and Leo the Great, and also Irenaeus, Basil, Maximius, Origen, Bonaventure, and I do not know them all.
He knows German philosophy well, and always cites Plato. He is at home with all the Marxist philosophers. Indeed, in Spe Salvi, he cited two of the most famous ones as witness to the logical need of a resurrection of the body. Benedict is a member of one of the French academies. No one has really begun to do his homework on what this pope has thought his way through. The media and most universities are, basically, hopeless. I suspect his final opera omni in a critical German edition will equal in length that of Augustine, Aquinas, and Bonaventure.